Sir 3:17-18, 20, 28-29; Heb 12:18-19, 22-24a; Lk 14: 1, 7-14
There were three mice who died and went to heaven. After a couple of days, Saint Peter stopped by and asked them how they liked being in heaven. The mice said that it was OK, but since they have such short legs, it was hard for them to get around because heaven was so big. So Saint Peter told them that he thought he would be able to help them. After a little while, an angel came to the mice and gave each of them a set of roller skates. Right away, the mice put the roller skates on, and they could zip around heaven, really enjoying themselves.
A little later, a certain cat died and went to heaven. After a couple of days, St. Peter stopped by and asked the cat how he liked being in heaven. The cat answered by saying, “Oh, boy, do I like being in heaven! I’m having a great time and I’m really enjoying myself. And most of all, I love those meals on wheels.”
(The story is by C.E. Bowen)
Banquets play an important part in the life and ministry of our Lord. It was in a wedding banquet at Cana where Jesus performed his first miracle. In the gospel, Jesus used a wedding banquet to describe the kingdom of God. And in the parable that we hear today, the Lord spoke of a wedding banquet scene to teach people about the important virtue of humility.
It is nice to know that the kingdom of God is like a banquet. It means that heaven is not a boring place. There are spirits of joy, festive activities, or colorful celebrations. Unfortunately, we hardly see a picture or a painting of heaven as a banquet celebration. Perhaps, artists would find it difficult to imagine holy men holding a glass of wine, virgins dancing the waltz, or pious women playing cards.
But what makes a heavenly banquet? Halos around people’s head? White linens? Solemn music? Processions?
The gospel today inspires us to understand that a heavenly banquet primarily is a fellowship of people who look at one another as equals. In heaven, there is no presidential table, no distinctions in between places, and no discriminations. All are considered special guests by the one Graceful Host. So, all will be seated and served equally.
Most of our earthly banquets are less than the ideal because we treat guests differently according to status, dress and color. Because of this, we see guests looking for important seats and squabbling for places of honor. This kind of attitude has been with humanity since time immemorial. Jesus had to remind his disciples to prefer the less important seats when they are invited to parties. Only the humble ones will find favor with God.
Moreover, what makes a heavenly banquet is the spirit of true concern for one another. In heaven, there will be no more hungry people, no more pain and sorrow. Everyone will be gladly taken cared of.
Commonly, our earthly banquets are celebrations only of privilege people, and there is hardly a place for the less fortunate ones. Jesus had to teach his disciples not only to include but also to give special preference to the poor in their celebrations. “When you give a feast, invite first the poor, the crippled, the lame and the blind.” In the eyes of the Great Host, the poor are the ones in greater need and thus, must be attended first.
Elijah the prophet would go around, as was his habit, in disguise. He wanted to find out how people talked to each other, how people treated each other, how they acted toward each other. He would often give them a test. One day, he disguised himself with dirty, raggedy beggar clothes, and he went up to a big mansion. It just so happened that there was a big wedding party going on there. He knocked at the door. The father of the bride came to the door, opened it up, and saw this man in his filthy rags. He said, “I don’t know what you’re doing here, sir, but if you think you’re coming to this wedding, you have a second thought coming. You are not welcome here.” And he slammed the door in his face.
Elijah left. A little later on, he returned. But now he was dressed in splendor: white suit, satin vest, silk top hat, and a gold-handled cane. He knocked at the door. The father of the bride came, opened the door, saw this elegant gentleman, and welcomed him with great honor. With great honor he led him to the head table. With great honor he laid before him the finest of foods and the finest of wines. Elijah looked around. People were looking at this well dressed stranger. And then, all of a sudden, he took the food and began to stuff it in his pockets, every pocket he could find. Then, he poured the wine all over himself.
The people were shocked at the sight and wondered what was going on. And the prophet Elijah explained, “When I came dressed as a beggar, I was thrown out. And when I returned in elegant clothes, I was welcomed and given the place of honor. But I am the same person. All that has changed are my clothes. And so, since my clothes were welcomed to the feast, why should they not be fed the feast?”
(The story is by William J. Bausch)
There were three mice who died and went to heaven. After a couple of days, Saint Peter stopped by and asked them how they liked being in heaven. The mice said that it was OK, but since they have such short legs, it was hard for them to get around because heaven was so big. So Saint Peter told them that he thought he would be able to help them. After a little while, an angel came to the mice and gave each of them a set of roller skates. Right away, the mice put the roller skates on, and they could zip around heaven, really enjoying themselves.
A little later, a certain cat died and went to heaven. After a couple of days, St. Peter stopped by and asked the cat how he liked being in heaven. The cat answered by saying, “Oh, boy, do I like being in heaven! I’m having a great time and I’m really enjoying myself. And most of all, I love those meals on wheels.”
(The story is by C.E. Bowen)
Banquets play an important part in the life and ministry of our Lord. It was in a wedding banquet at Cana where Jesus performed his first miracle. In the gospel, Jesus used a wedding banquet to describe the kingdom of God. And in the parable that we hear today, the Lord spoke of a wedding banquet scene to teach people about the important virtue of humility.
It is nice to know that the kingdom of God is like a banquet. It means that heaven is not a boring place. There are spirits of joy, festive activities, or colorful celebrations. Unfortunately, we hardly see a picture or a painting of heaven as a banquet celebration. Perhaps, artists would find it difficult to imagine holy men holding a glass of wine, virgins dancing the waltz, or pious women playing cards.
But what makes a heavenly banquet? Halos around people’s head? White linens? Solemn music? Processions?
The gospel today inspires us to understand that a heavenly banquet primarily is a fellowship of people who look at one another as equals. In heaven, there is no presidential table, no distinctions in between places, and no discriminations. All are considered special guests by the one Graceful Host. So, all will be seated and served equally.
Most of our earthly banquets are less than the ideal because we treat guests differently according to status, dress and color. Because of this, we see guests looking for important seats and squabbling for places of honor. This kind of attitude has been with humanity since time immemorial. Jesus had to remind his disciples to prefer the less important seats when they are invited to parties. Only the humble ones will find favor with God.
Moreover, what makes a heavenly banquet is the spirit of true concern for one another. In heaven, there will be no more hungry people, no more pain and sorrow. Everyone will be gladly taken cared of.
Commonly, our earthly banquets are celebrations only of privilege people, and there is hardly a place for the less fortunate ones. Jesus had to teach his disciples not only to include but also to give special preference to the poor in their celebrations. “When you give a feast, invite first the poor, the crippled, the lame and the blind.” In the eyes of the Great Host, the poor are the ones in greater need and thus, must be attended first.
Elijah the prophet would go around, as was his habit, in disguise. He wanted to find out how people talked to each other, how people treated each other, how they acted toward each other. He would often give them a test. One day, he disguised himself with dirty, raggedy beggar clothes, and he went up to a big mansion. It just so happened that there was a big wedding party going on there. He knocked at the door. The father of the bride came to the door, opened it up, and saw this man in his filthy rags. He said, “I don’t know what you’re doing here, sir, but if you think you’re coming to this wedding, you have a second thought coming. You are not welcome here.” And he slammed the door in his face.
Elijah left. A little later on, he returned. But now he was dressed in splendor: white suit, satin vest, silk top hat, and a gold-handled cane. He knocked at the door. The father of the bride came, opened the door, saw this elegant gentleman, and welcomed him with great honor. With great honor he led him to the head table. With great honor he laid before him the finest of foods and the finest of wines. Elijah looked around. People were looking at this well dressed stranger. And then, all of a sudden, he took the food and began to stuff it in his pockets, every pocket he could find. Then, he poured the wine all over himself.
The people were shocked at the sight and wondered what was going on. And the prophet Elijah explained, “When I came dressed as a beggar, I was thrown out. And when I returned in elegant clothes, I was welcomed and given the place of honor. But I am the same person. All that has changed are my clothes. And so, since my clothes were welcomed to the feast, why should they not be fed the feast?”
(The story is by William J. Bausch)
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